From Bakje Smile to Chosun Fortress: three epochs
Buddhism, Catholicism and a unique city fortress, where the famous Korean admiral Lee Sunsin began his career.
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The famous "Baekje smile" is the characteristic friendly and warm facial expression of the Buddhas and Bodhisattvas, reproduced in the statues of the state of Baekje (18 BC - 660 AD).
Of course, reproductions and photographs are one thing; but getting to know the smile in the original is different! It used to be quite difficult to get to the "smile" - after all, the Buddhist trinity is located in the Korean outback - Sosan County, South Chungcheong Province, but now an asphalt road has been laid here; we have to walk only a short section of the path ... Nearby are the ruins of the temple, in which there was a hermitage (satellite temple / hermit's dwelling) with the Buddha and 2 bodhisattvas with our smile.
The unique technique and artistry of the unknown master will allow us to see the open, unburdened, friendly expression on the face of the Baekje people who lived here more than 1400 years ago.
The site of the martyrdom of over 1,000 Korean Catholics between 1797 and 1872. Pope Francis made a pilgrimage here in 2014.
Stone fortress built between 1417 and 1421. Here was the command post of the army of Chungcheong Province. The main purpose of the fortress is to resist the raids of pirates from Japan. For 10 months, Admiral Li Sunxing served here in 1578.
The oldest temple in Korea is Sudoksa. This temple is unique; he, one of the few Korean temples, was lucky enough to survive the war with Japan in 1592-1598. The oldest building of the temple - its main pavilion Taeungjeong - dates back to the Goryeo period (1308). On the beams supporting the roof of the building, you can still see the unique surviving image of the "Golden Dragon" from the Goryeo period. However, the temple was founded much earlier - in the Baekche era, information about its foundation dates back to the 6th century (Sabi period). Sudoksa is the only surviving Baekje temple!
At the end of the 19th - the first half of the 20th century, the temple became the center of the revival in Korea of "proper Korean" Buddhism, which was persecuted both under the kings of Joseon and under the Japanese colonial authorities. In particular, such famous monks as Gyeongho and Mangon lived and conducted their activities in the temple.